Category: Bible

“For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” Hebrews 4:12

“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.” 2 Timothy 3:16-17

  • Pastor vs. Preacher

    Is it just semantics or is there a difference between the two titles?

    Defining pastor and preacher. Throw in minister for contrast.

    Pastor: The spiritual leader of a Christian congregation. The word comes from the Latin noun for “shepherd”. Their primary duties include leading worship, preaching, teaching the Bible, providing spiritual counseling, and caring for the members of their church (according to wikipedia).

    Preacher: A person who delivers religious sermons or proclaims the gospel to an assembly of people. While highly associated with Christian ministry, the term can also refer to public speakers who earnestly advocate for a specific moral, social, or philosophical worldview (according to Merriam-Webster).

    Minister: an ordained religious leader or a high-ranking government official in charge of a department. The word comes from the Latin word for “servant,” which reflects its core meaning of providing service to a community or cause (according to vocabulary.com).

    Biblically defining pastor, elder, bishop/overseer, and preacher.

    Pastor: (Fundamentally defined as a shepherd who leads, feeds, and protects God’s people. The roles of pastor (poimēn pronounced poy-mane’), elder (presbuteros), and bishop (episkopos)/overseer (episkope) are used interchangeably within the context of the KJV Bible translation, though each of these greek words have unique definitions.)

    Hebrew Transliteration: rāʿâ (H7462)

    רָעָה râʻâh, raw-aw’; a primitive root; to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend):—× break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep) (-er), pastor, shearing house, shepherd, wander, waste.

    Greek Transliteration: poimēn (G4166)

    ποιμήν poimḗn, poy-mane’; of uncertain affinity; a shepherd (literally or figuratively):—shepherd, pastor.

    Elder: (An individual possessing spiritual maturity, wisdom, and recognized leadership.)

    Hebrew Transliteration: gāḏôl (H1418)

    גָּדוֹל gâdôwl, gaw-dole’; or גָּדֹל gâdôl; (shortened) from H1431; great (in any sense); hence, older; also insolent:— aloud, elder(-est), exceeding(-ly), far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, × sore, (×) very.

    Greek Transliteration: presbyteros (G4245)

    πρεσβύτεροςpresbýteros, pres-boo’-ter-os; comparative of πρέσβυς présbys (elderly); older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian “presbyter”:—elder(-est), old.

    Bishop/Overseer: (A bishop (translated from the Greek word episkopos) and an overseer (or episkope) refer to the exact same church leadership role. These terms describe a spiritual superintendent, shepherd, or guardian responsible for guiding, protecting, and feeding the local congregation.)

    Hebrew Transliteration: šāṭar (H7860) “overseer”

    שֹׁטֵר shôṭêr, sho-tare’; active participle of an otherwise unused root probably meaning to write; properly, a scribe, i.e. (by analogy or implication) an official superintendent or magistrate:—officer, overseer, ruler.

    Greek Transliteration: episkopos (G1985) “bishop”

    ἐπίσκοπος epískopos,ep-is’-kop-os; from G1909 and G4649 (in the sense of G1983); a superintendent, i.e. Christian officer in genitive case charge of a (or the) church (literally or figuratively):—bishop, overseer.

    Preacher: (A public herald, messenger, or proclaimer of divine truth. The role centers on delivering God’s Word to the people, often with an emphasis on repentance, faith, and the teachings of the gospel.)

    Hebrew Transliteration: qōheleṯ (H6953)

    קֹהֶלֶת qôheleth, ko-heh’-leth; feminine of active participle from H6950; a (female) assembler (i.e. lecturer); abstractly, preaching (used as a ‘nom de plume’, Koheleth):—preacher.

    Greek Transliteration: kēryssō (G2784)

    κηρύσσω kērýssō,kay-roos’-so; of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel):—preacher(-er), proclaim, publish.

    It is important to convey and grasp the idea of interchangeability between the three titles “pastor”, “elder”, and “bishop”. This is common understanding amongst Christian theologians and can be further studied and revealed by the Holy Spirit in the word of God when reading Acts, Ephesians, 1 Timothy, Titus, Hebrews, and 1 Peter. One can determine through diligent study of the Word that the title of shepherd or pastor assumes the roles and expectations of the elder and bishop/overseer. Each of their responsibilities and expectations clearly overlap and are used interchangeably by Paul and Peter. For this reason, it is important to qualify a man to any of these titles based on how scripture defines such qualifications and to ensure that the man of God adheres strictly to said qualifications while being held appropriately accountable for his actions and duties.

    Ephesians 4:11 – Offices – or gifts according to verse 8 – were given, and pastor is a title of that office or gift. Preacher is a broad title that can be assumed by the individual that preaches – or speaks – the word of God, as we all are commanded to do in the Great Commissions of the Synoptic Gospels (Matthew 28:19-20, Mark 16:15-18, and Luke 24:46-48). Further to that point, the title of the book of Ecclesiastes means Preacher, which was written by king Solomon. Understanding Old Testament law, we would know that a priest (from the tribe of Levi) and a king (from the tribe of Judah) cannot be from the same lineage. So king Solomon, who was of the tribe of Judah, was not claiming to be a priest, or pastor/shepherd, when pontificating the book of Ecclesiastes. According to 1 Timothy 2:5 and Hebrews 2:17; 4:14-16, we now have one Priest, one Mediator, that we go through, that is the LORD Jesus Christ. According to the Bible, a priest is a divinely appointed mediator between God and humanity. Their primary duties were to offer gifts and sacrifices for sins and to intercede for the people – which is exactly what Jesus Christ did for us on the cross and continues to do for us now by interceding between us and the Father.

    About the “So What” part: Why is it important to understand these differences and similarities between these titles? Firstly, we are commanded to study and show ourselves approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth, because after all, all scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works. Now how could we fulfill the commands and promises of 2 Timothy 2:15 and 3:16-17 if we aren’t acknowledging that there are vast differences between words and that they matter? To be a preacher is not to necessarily hold the weight and burden of the office unto which God calls a man to shepherd. But in order to pastor and shepherd a flock of our Lord Jesus Christ, knowing how to preach is a part of the full manifold of responsibilities such a man must possess, for he will be examined by the Lord in such a heavy undertaking (James 3:1). Secondly, because as we further examine Paul’s words to Timothy, we see that as a pastor, preaching comes also with responsibilities given to a shepherd and not just an orator: 2 Timothy 4:2 exhorts to not just preach the word, being ready in season and out of season, but to do so with reproof, rebuking, exhortation, with great patience and teaching – tasks charged by commandment of God to the office of Pastor, Elder, and Bishop/Overseer throughout New Testament scripture.

  • The fear of the LORD is…

    The fear of the LORD is…

    “The fear of the LORD is to hate evil: pride, and arrogance, and the evil way, and the froward mouth, do I hate.” Proverbs 8:13

    The phrase, “fear the LORD” appears 30 times in the Bible, mostly as commands, some in the context of a question (such as in Jeremiah 26:19). We often ask ourselves what it means to fear the LORD. How do we fear the LORD if it seems at first glance contradictory to have fear; 2 Timothy 1:7 says that God has not given us the spirit of fear, but a spirit of power, love and a sound mind. How can we fear the LORD if we aren’t given a spirit of fear? The fact is that fear is a part of life, and what we fear is what matters. The context of 2 Timothy 1:7 is not to be fearless, but it is in regard to not fearing the world and their response to the testimony of our LORD. Paul exhorts young Timothy to not be ashamed of that testimony and to be a partaker of the afflictions of the gospel according to the power of God. In Matthew 10:28, Jesus also tells us not to fear those which kill the body and not the soul, “but rather fear him which is able to destroy both soul and body in hell.” Understanding the emotion of fear and how to navigate it is what the Bible tells us to do – not to avoid fear altogether. 

    It is said that the Bible tells us 365 times to “fear not”, or “be not afraid”, or some other variation of that sort – one for every day of the year! While that claim may be challenged by skeptics, being used to defraud Christians looking to spread some encouragement, it still stands that scripture teaches us what to fear and what not to fear. Proverbs 8:13 clearly tells us what it means to fear the LORD: Hate evil, hate pride, hate arrogance, hate the evil way, hate the froward mouth. The Bible tells us more of what the LORD hates, giving us further clarification as to how we can fear Him: Proverbs 6:16-19 explains the following: “These six things doth the LORD hate: yea, seven are an abomination unto him: 17 A proud look, a lying tongue, and hands that shed innocent blood, 18 An heart that deviseth wicked imaginations, feet that be swift in running to mischief, 19 A false witness that speaketh lies, and he that soweth discord among brethren.” 

    Psalm 119:97-104 is perhaps one of my most treasured understandings about how to rightly fear the LORD. The author, widely attributed to King David but without certain evidence thereof, writes 22 stanzas – one for each of the 22 Hebrew letters of their alphabet, and it is in the letter of MEM that it is written about how keeping God’s law and leaning in toward Him is what leads to the same conclusion that Proverbs 8:13 delivers: Seven verses leading to the 8th – to hate every false way.

    97 O how love I thy law! it is my meditation all the day. 

    98 Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me. 

    99 I have more understanding than all my teachers: for thy testimonies are my meditation. 

    100 I understand more than the ancients, because I keep thy precepts. 

    101 I have refrained my feet from every evil way, that I might keep thy word. 

    102 I have not departed from thy judgments: for thou hast taught me. 

    103 How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! 

    104 Through thy precepts I get understanding: therefore I hate every false way.

    Hate is a very strong word, and my mom raised me to use that word sparingly, knowing that the Bible uses it in the harshest of realities. Her voice echoes in my memory, “be careful about what you say you hate. Hate is a very strong word.” Proverbs usage of hate in chapter 8 verse 13 is found in the Strong’s Concordance as:

    H8130: שָׂנֵא śānē’ saw-nay’; a primitive root; to hate (personally): – enemy, for, (be) hate(-ful, -r), odious, x utterly.

    To paraphrase in my own words: To personally hate, or be hateful of, or a hater of; such as toward an enemy or foe. 

    Being that we’re in a spiritual battle (Ephesians 6:12, 2 Timothy 2:3-4), on a battlefield for the souls of the lost (Mark 16:15, Proverbs 11:30), our enemy must be hated, which drives us to remain focused and uncompromised in our mission. Who is our enemy? Our enemy is the enemy of the LORD God: Evil, pride, arrogance, evil ways, froward mouths, a proud look, a lying tongue, shedding innocent blood, wicked imaginations and the hearts that devises them, mischief and the feet that run to it, false witnesses, discord, and the one that sows it among the brethren, and cowards – our enemy is comfort, convenience, and consumerism, which leads to compromise and cowardice. When we learn to hate what He hates, we will be more effective on the battlefield. How do we hate this enemy? Be uncomfortable and sacrificial (Romans 12:1, Matthew 20:16), do not be conformed to this culture, this world, but be transformed by the renewing of your mind (Romans 12:2), and having knowledge and knowing your God, being strong and doing exploits (Daniel 11:32, Hosea 4:6). We are not called to merely sit by and pray for Jesus to do all the work, acting as victims, weak, and uncertain. Jesus commanded us to GO and PREACH (Matthew 28:18-20), He said to DO things. He’s called us to be active participants and affect the battle space for His glory (Isaiah 6:8). 

  • Dads, provoke not your children to wrath

    Dads, provoke not your children to wrath

    Ephesians 6:4

    “And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.”

    This is a two-fold commandment: 1. Do not do this: “provoke not your children to wrath.” 2. Do this: “bring them up in the nurture and admonition of the Lord.”

    Provoke not your children to wrath: There are two ways to entreat with your children, Dads. Through gentleness or through harshness. The choice is ours and often times, we fall to the side of culture and not Christ and think how we need to be tough of them, when in reality, they need our love, grace and gentleness.

    Bring them up in the nurture and admonition of the Lord: Often times, we dads think that nurturing is for the mother to do. This couldn’t be further from the Truth – as you read in Ephesians 6, WE dads have a unique calling to nurture our children. We also are given the unique calling to do so with admonition.

    Remember, it was the compassionate father who ran to the prodigal son upon his return. How can we work toward being nurturing, loving, and godly fathers toward our children?

    Passages to read:

    Luke 15:11-32, The Prodigal Son.

    Psalm 127, a quiver full of arrows.

    Mark 10:13-16, Forbid not the little children.

    Matthew 18:6, The Father’s great love of children.

  • Pray Without Ceasing

    Luke 18
    “1 And he spake a parable unto them to this end, that men ought always to pray, and not to faint; 2 Saying, There was in a city a judge, which feared not God, neither regarded man: 3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. 4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; 5 Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. 6 And the Lord said, Hear what the unjust judge saith. 7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? 8 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?”

    “Jesus has sent His Church into the world on the same errand upon which He Himself came, and this mission includes intercession. What if I say that the Church is the world’s priest? Creation is dumb, but the Church finds a mouth for it. It is the Church’s high privilege to pray with acceptance. The door of grace is always open for her petitions, and they never return empty-handed. The curtain was torn for her; the blood was sprinkled upon the altar for her; God constantly invites her to bring her requests. Will she refuse the privilege that angels might envy? Is she not the bride of Christ? Can she not approach her King at any hour? Will she allow the precious privilege to be unused?

    “The Church always needs to pray. There are always some among her who are declining or falling into open sin. There are lambs to be prayed for, that they may be carried in Christ’s bosom; the strong, lest they grow presumptuous; and the weak, lest they become despairing. If we kept up prayer-meetings twenty-four hours a day all the days in the year, we might never be without a special subject for supplication.

    “Is there ever a time when no one is sick or poor or afflicted or wavering? Is there ever a time when we do not seek the conversion of relatives, the reclaiming of backsliders, or the salvation of the lost? With congregations constantly gathering, with ministers always preaching, with millions of sinners lying dead in trespasses and sins—in a country over which the darkness of religious formalism is certainly descending—in a world full of idols, cruelties, devils—if the Church does not pray, how will she excuse her neglect of the commission of her loving Lord? Let the Church be constant in supplication; let every private believer give himself to the ministry of prayer.”

    – C.H. Spurgeon

  • The Way of the Exiled, Pt 3

    Part 1: Jeremiah prophesied it. Jeremiah 24-29
    Part 2: Shadrach, Meshach and Abed-nego lived it. Daniel 3-4
    Part 3: Jesus died for it. Matthew 22:17-22; 27:11-14; John 18:28-20:29

    (Isaiah 53:1-12) “Who hath believed our report? and to whom is the arm of the LORD revealed?  {2} For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.  {3} He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. 

    {4} Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.  {5} But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.  {6} All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.  {7} He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.  {8} He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.  {9} And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. 

    {10} Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.  {11} He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.  {12} Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.”

    LIVING BETWEEN LOYALTY AND SUBVERSION

    Jesus died for it.

    (John 18:36) “Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.”

    Today we conclude this series and hopefully we all have a clearer picture of God’s sovereignty, His love for us, how patient He is toward us, and how His plans unfold to show us those things (and more). We will be able to practically apply God-honoring, Christian living in our own symbolic Babylon.

    • We have learned about the prophecy that Jeremiah delivered by reading through several chapters of the book of Jeremiah. (Part 1)
    • We have read an account of exactly how Shadrach, Meshach and Abed-nego aligned themselves with the prophecy, thus leading to their salvation. (Part 2)
    • We will read how Jesus taught by example the first century Israelites how to live by this way of life, realizing yet how we are all still in exile. (Part 3)
    • Each week, we will discuss further how this applies to our current lives and how we should live amongst a crooked and perverse nation (Phil 2:15). 

    The Kingdom of Heaven is in the devil’s possession, he took it from Adam when in the Garden of Eden, putting humanity in exile:

    (Matthew 11:12) “And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.”

    (John 14:30) “Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.”

    (2 Corinthians 4:4) “In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.”

    Which is why the devil tries to tempt Jesus with giving it to Him, he knew that Jesus was here to take it back:

    (Matthew 4:8-11) “Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;  {9} And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.  {10} Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.  {11} Then the devil leaveth him, and, behold, angels came and ministered unto him.”

    And the enemy remains in this world until the Messiah comes in glory to reclaim it as depicted in Revelation 19-22, following the rescuing of us all from exile.

    (1 Peter 5:8) “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:”

    And now, our King and LORD, Jesus Christ sets the ultimate example of living in exile, teaching it openly all the way to the cross.

    (Matthew 22:20-21) “And he saith unto them, Whose is this image and superscription?  {21} They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.”

    So, we know well what we are to render unto Caesar. But what things are God’s and how do we render that unto Him?

    (Matthew 22:37-39) “Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.  {38} This is the first and great commandment.  {39} And the second is like unto it, Thou shalt love thy neighbour as thyself.”

    Jesus lived out His teaching of loving our neighbors as ourselves when He declared this:

    (John 15:13) “Greater love hath no man than this, that a man lay down his life for his friends.”

    And as He hang on the cross dying for us, He pled with the Father:

    (Luke 23:34) “Then said Jesus, Father, forgive them; for they know not what they do.  And they parted his raiment, and cast lots.”

    Peter declares the fulfillment of Isaiah 53:7 in this passage: 

    (1 Peter 2:21-25) “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:  {22} Who did no sin, neither was guile found in his mouth:  {23} Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:  {24} Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.  {25} For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.”

    How do we love the Lord our God with such a love? 

    Be ready, v12  —>  2 Timothy 3:1-5

    (1 Peter 4:12)  “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:”

    Be glad, v13-14 —>  Colossians 3:16 —> Psalm 100

    (1 Peter 4:13-14)  “But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.  {14} If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.”

    Be Steadfast and suffer, v15-16  —> 2 Timothy 2:3

    (1 Peter 4:15-16)  “But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.  {16} Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.”

    Be humble, v17-18  —> 2 Thessalonians 1:4-10, Romans 14:10, 2 Corinthians 5:10 —> Revelation 20:12

    (1 Peter 4:17-18)  “For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?  {18} And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?”

    Be faithful, v19  —>  2 Timothy 2:4-5, 2 Timothy 4:6-8

    (1 Peter 4:19)  “Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.”

    Sermon Scriptures:

    Psalm 78

    Malachi 4:1-6

    1 Peter 4:16

    John 18:36

    Matthew 11:12

    John 14:30

    2 Corinthians 4:4

    Matthew 4:8-11

    Revelation 19-22

    1 Peter 5:8

    Matthew 22:20-21

    Matthew 22:37-39

    John 15:13

    Luke 23:34

    1 Peter 2:21-25

    1 Peter 4:12

    2 Timothy 3:1-5

    1 Peter 4:13-14

    Colossians 3:16

    Psalm 100

    1 Peter 4:15-16

    2 Timothy 2:3

    1 Peter 4:17-18

    Romans 14:10

    2 Corinthians 5:10

    Revelation 20:12

    1 Peter 4:19

    2 Timothy 2:4-5

    2 Timothy 4:6-8

  • The Way of the Exiled, Pt 2

    Part 1: Jeremiah prophesied it. Jeremiah 24-29
    Part 2: Shadrach, Meshach and Abed-nego lived it. Daniel 3-4
    Part 3: Jesus died for it. Matthew 22:17-22; 27:11-14; John 18:28-20:29

    (Psalms 139:1-24) “O LORD, thou hast searched me, and known me.  {2} Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.  {3} Thou compassest my path and my lying down, and art acquainted with all my ways.  {4} For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.  {5} Thou hast beset me behind and before, and laid thine hand upon me.  {6} Such knowledge is too wonderful for me; it is high, I cannot attain unto it.  {7} Whither shall I go from thy spirit? or whither shall I flee from thy presence?  {8} If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.  {9} If I take the wings of the morning, and dwell in the uttermost parts of the sea;  {10} Even there shall thy hand lead me, and thy right hand shall hold me.  {11} If I say, Surely the darkness shall cover me; even the night shall be light about me.  {12} Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.  {13} For thou hast possessed my reins: thou hast covered me in my mother’s womb.  {14} I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.  {15} My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.  {16} Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.  {17} How precious also are thy thoughts unto me, O God! how great is the sum of them!  {18} If I should count them, they are more in number than the sand: when I awake, I am still with thee.  {19} Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men.  {20} For they speak against thee wickedly, and thine enemies take thy name in vain.  {21} Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee?  {22} I hate them with perfect hatred: I count them mine enemies.  {23} Search me, O God, and know my heart: try me, and know my thoughts:  {24} And see if there be any wicked way in me, and lead me in the way everlasting.”

    LIVING BETWEEN LOYALTY AND SUBVERSION

    Shadrach, Meshach and Abed-nego lived it.

    (Revelation 2:13) “I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.”

    We will see by the end of this series a clearer picture of God’s sovereignty, His love for us, how patient He is toward us, and how His plans unfold to show us those things (and more). We will be able to practically apply God-honoring, Christian living in our own symbolic Babylon.

    • We have learned about the prophecy that Jeremiah delivered by reading through several chapters of the book of Jeremiah. (Part 1)
    • We will read an account of exactly how Shadrach, Meshach and Abed-nego aligned themselves with the prophecy, thus leading to their salvation. (Part 2)
    • We will read how Jesus taught by example the first century Israelites how to live by this way of life, realizing yet how we are all still in exile. (Part 3)
    • Each week, we will discuss further how this applies to our current lives and how we should live amongst a crooked and perverse nation (Phil 2:15). 

    It isn’t meant to be a promise that the LORD will save you from affliction on earth, because it isn’t about us, but about His glory.

    That Shadrach, Meshach and Abed-nego didn’t even smell of smoke after coming out of the furnace was God’s choice that brought glory to Him and a recognizing by Nebuchadnezzar of God’s holiness. 

    If the fact that they were spared out of the furnace were the promise to focus on, then we could argue that the reading from Revelation might be different, and Antipas would not have been martyred. So then, this is a witness to us that there is something different, deeper that we are to discern from this passage from Daniel.

    God has also empowered you with the Holy Spirit to overcome any temptation to sin and has provided sufficient resources for you to respond biblically to any situation of life.

    (Romans 5:3-5) “And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;  {4} And patience, experience; and experience, hope:  {5} And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

    (Romans 6:22-23) “But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.  {23} For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.”

    (1 Corinthians 10:13) “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.”

    Did you know that your flesh will work against the Spirit, that your inclination will be to make the sinful choice? It influences, but cannot force. When presented with pressure, the flesh will do all to glorify itself (or preserve itself), but unto us, we are given the strength and resources to overcome the temptation, so with the defeating of the temptation comes blessings and maturation in our walk with Christ!

    (James 1:2-4) “My brethren, count it all joy when ye fall into divers temptations;  {3} Knowing this, that the trying of your faith worketh patience.  {4} But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

    You are incapable in your own strength and insufficient in your own resources to overcome the wiles and temptations of Satan.

    (John 15:5) “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.”

    The branch withers without the vine (root) when cut away and cast on to the ground. But the same branch, being grafted in and growing as part of the whole, within the system of the vine, will receive nourishment and growth, abundantly producing all the fruit that it is intended because it is part of the tree. 

    So, do not set yourself apart from Christ.

    (Proverbs 18:1) “Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.”

    The phrase “I’d rather ask for forgiveness than ask for permission” is a premeditated sin that runs rampant in our culture.

    (Philippians 4:13) “I can do all things through Christ which strengtheneth me.”

    This is not a passage that speaks in context to being able to perform super-human feats. It speaks specifically to Paul telling the Philippians that in any and every circumstance, he’s learned the secret to facing plenty and hunger, abundance and need.

    (Philippians 4:10-13) “But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.  {11} Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.  {12} I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.  {13} I can do all things through Christ which strengtheneth me.”

    For Shadrach, Meshach and Abed-nego, they lived dead to their flesh. They were able to be Revelation 12:11 sons of God.

    (Revelation 12:11) “And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.”

    (Daniel 3:1-30) “Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.  {2} Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.  {3} Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.  {4} Then an herald cried aloud, To you it is commanded, O people, nations, and languages,  {5} That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up:  {6} And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.  {7} Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.  

    {8} ¶ Wherefore at that time certain Chaldeans came near, and accused the Jews.  {9} They spake and said to the king Nebuchadnezzar, O king, live for ever.  {10} Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, shall fall down and worship the golden image:  {11} And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace.  {12} There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abed–nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.  

    {13} ¶ Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed–nego. Then they brought these men before the king.  {14} Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed–nego, do not ye serve my gods, nor worship the golden image which I have set up?  {15} Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?  {16} Shadrach, Meshach, and Abed–nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.  {17} If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.  {18} But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.  

    {19} ¶ Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed–nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.  {20} And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed–nego, and to cast them into the burning fiery furnace.  {21} Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.  {22} Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed–nego.  {23} And these three men, Shadrach, Meshach, and Abed–nego, fell down bound into the midst of the burning fiery furnace.  {24} Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.  {25} He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.  

    {26} ¶ Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abed–nego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abed–nego, came forth of the midst of the fire.  {27} And the princes, governors, and captains, and the king’s counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.  {28} Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed–nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.  {29} Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abed–nego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.  {30} Then the king promoted Shadrach, Meshach, and Abed–nego, in the province of Babylon.”

    So then we crucify our flesh daily so that when the temptations come, the Spirit dwelling within us moves freely to bring glory to God. 

    (Romans 12:1) “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.”

    (Galatians 5:24-26) “And they that are Christ’s have crucified the flesh with the affections and lusts.  {25} If we live in the Spirit, let us also walk in the Spirit.  {26} Let us not be desirous of vain glory, provoking one another, envying one another.”

    Paul describes “crucifying the flesh” as a radical form of repentance that believers must undergo. The “flesh” that is to be crucified is the sin that exists in human nature, and the body is considered a gateway to sin.

    It is important to live in line with the laws of the land that we find ourselves in, yet uncompromising in the law of the LORD. We are aliens in this place, waiting on the LORD Jesus Christ’s second coming and rule. We are to be polite guests in this place, remembering our ambassadorship in Christ Jesus, not wavering in anything.

    Sermon Scriptures:

    Psalms 139:1-24

    Revelation 2:13

    Romans 5:3-5

    Romans 6:22-23

    1 Corinthians 10:13

    James 1:2-4

    John 15:5

    Proverbs 18:1

    Philippians 4:13

    Philippians 4:10-13

    Revelation 12:11

    Daniel 3:1-30

    Romans 12:1

    Galatians 5:24-26

  • The Way of the Exiled, Pt 1

    Part 1: Jeremiah prophesied it. Jeremiah 24-29
    Part 2: Shadrach, Meshach and Abed-nego lived it. Daniel 3-4
    Part 3: Jesus died for it. Matthew 22:17-22; 27:11-14; John 18:28-20:29

    • Psalm 60
      The Father chastises His children so that they might know the banner He’s given over them (written around 1000-1100 BC)
    • Psalm 119:104
      Being given to understand leads to hating false ways
    • Proverbs 8:13
      The fear of the LORD is to hate that which is evil
    • Philippians 2:14-15
      How to live amongst a crooked and perverse nation

    LIVING BETWEEN LOYALTY AND SUBVERSION

    Jeremiah prophesied it.

    Did you know that we are all exiled? God sending the Israelites into exile for 70 years was a typological symbol of our exile while we await our Messiah. We are not of this world (John 17:16-26). Therefore, we are not to love this world or the things therein (1 John 2:15-17). But we are called to be in the world – thus the saying is true, “be in the world, but not of the world.”

    We will see by the end of this series a clearer picture of God’s sovereignty, His love for us, how patient He is toward us, and how His plans unfold to show us those things (and more). We will be able to practically apply God-honoring, Christian living in our own symbolic Babylon.

    • We will learn about the prophecy that Jeremiah delivered by reading through several chapters of the book of Jeremiah. (Part 1)
    • We will read an account of exactly how Shadrach, Meshach and Abed-nego aligned themselves with the prophecy, thus leading to their salvation. (Part 2)
    • We will read how Jesus taught by example the first century Israelites how to live by this way of life, realizing yet how we are all still in exile. (Part 3)
    • Each week, we will discuss further how this applies to our current lives and how we should live amongst a crooked and perverse nation (Phil 2:15). 

    Jeremiah 24:5, 7 – God will cause the calamity, why? For the Israelites’ good, so that they will receive a heart to know God.

    Jeremiah 25:9 – Nebuchadnezzar was a servant to God in that God used a pagan king to accomplish His will. Much in the same manner that He used Pharaoh to show His strength, remembering Ezekiel 18:4 – that all souls belong to God

    Jeremiah 25:15-17 – We revisit the wine cup of wrath/fury sometime in the 550-600 BC timeframe

    Jeremiah 26:8, 16 – It is dangerous business being a messenger of the LORD. Jeremiah is apprehended unto his death, until he is released.

    Jeremiah 27:6 – It is God who gave the land to Nebuchadnezzar, and it is He who will sustain him and keep him and his rule. 

    Jeremiah 27:8 – So, it would be futile to go against King Nebuchadnezzar. 

    Jeremiah 28:2 – The false prophet Hananiah prophesies a lie that would lead to destruction, that these are their options: To resist and rebel to break the yoke of Nebuchadnezzar. 

    Jeremiah 29:5-9 – However, these aren’t the only two options they’re faced with. Jeremiah tells them to:

    • Build houses and live in them
    • Plant gardens and eat their produce
    • Take wives, procreate
    • Give your sons and daughters in marriage,
    • that they may multiply and not decrease
    • Seek the welfare of the city
    • Pray on its behalf to the LORD for its welfare
    • Do not be deceived (Matt 24:4-5)

    Two mainstream responses came out of this exile for the Israelites, based on their own understanding (Proverbs 3:5-10): Submit in whole to King Nebuchadnezzar (part and parcel, to conform – take on their Babylonian gods and culture), or resist and rebel (outwardly fight, resist and evade). Neither of those are in line with the prophecy of Jeremiah.

    It is apparent to me that Paul (Romans 13:1-2) and Peter (1 Peter 2:13-14) reached back into the book of Jeremiah when they wrote to be subject (or submit) to governments. It is important to understand that there is a huge difference between the words subject and obey

    hoop-ot-as’-so

    Subject (G5293):
    reflexively, put under. Literally means to arrange stuff respectfully in an “orderly manner underneath”. This simple meaning of “social orderliness” would have been understood by original readers, but it is a little obscured in our English translation.

    hoop-ak-oo’-o

    Obey (5219): 
    to listen attentively, conform to a command or authority, be obedient to. Which literally means to conform, to follow a command, or to kowtow to an authority as a subordinate.

    Craig Greenfield:

    After Jesus’ death and resurrection, King Herod got super mad and arrested some of the believers, including James and Peter, and put them on public trial. The night before the trial, an angel of the Lord woke Peter up, removed his chains, opened the prison doors and led him out the main gate of the prison. Yet after escaping from jail, where he had been imprisoned for breaking the law, Peter went on to write in a letter:

    “Submit yourselves for the Lord’s sake to every authority instituted among men: whether to the king, as the supreme authority, or to the governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God’s will that by doing good you should silence the ignorant talk of foolish men.”

    And similarly, while Paul was in Damascus, he escaped from a strongman city governor who was trying to arrest him, by concealing himself in a wicker basket and having himself lowered down the city wall through a window. Then after reaching safety, Paul wrote a surprising letter:

    “Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities which exist have been established by God. Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves.”

    So are Peter and Paul hypocrites, asking Christians to do as they say, but not as they do?

    Used twenty-one times in the New Testament, hoop-ak-oo’-o always suggests a hierarchical context, as in the relationship between children or slaves and their parents or masters (Ephesians 6:1, 5), and neither Peter nor Paul chose to use that Greek word for obedient but instead used the Greek word hoop-ot-as’-so,meaning submit/subject. The subtle nuance between the two is that in response to commands as opposed to blind obedience to ungodly living.

    It is important to live in line with the laws of the land that we find ourselves in, yet uncompromising in the law of the LORD. The idea of Christian Nationalism is not biblical; we are aliens in this place, awaiting on the LORD Jesus Christ’s second coming and rule. We are to be polite guests in this place, remembering our ambassadorship in Christ Jesus.

    Sermon Scriptures:

    Jeremiah 24-29

    Psalm 60

    Psalm 119:104

    Proverbs 8:13

    Philippians 2:14-15

    John 17:16-26

    1 John 2:15-17

    Romans 13:1-2

    1 Peter 2:13-14

    Ephesians 6:1, 5

  • The Effects of Reading the Bible

    The Effects of Reading the Bible

    The study, “The Power of 4”, reveals that devoted reading of the Bible affects the reader: A study by Center for Bible Engagement.

    • Focus: How engaging with the Bible impacts spiritual transformation, using research to create resources for daily engagement.
    • Key Finding: “The Power of 4” effect, which shows that engaging with Scripture at least four times a week is a strong predictor of spiritual growth compared to less frequent engagement.
      • More likely to disciple (+231%)
      • Sharing their faith with others (+228%)
      • More likely to cheerfully give to their church (+416%)
      • Cheerfully giving to causes other than their church (+218%)
    • Specifics of “The Power of 4”: Compared to those who don’t engage with the Bible most days, people who engage in Bible reading 4+ days a week are significantly more likely to have:
      • Higher rates of memorizing Scripture (+407%)
      • Lower rates of viewing pornography (-59%)
      • Lower rates of loneliness (-30%)
      • Higher rates of sharing their faith (+228%)


    The Center for Bible Engagement found that reading the Bible at least four times per week (“The Power of 4”) is the strongest predictor of spiritual growth. People who engage Scripture this consistently show dramatic increases in sharing their faith, discipling others, and living out Christian practices, along with sharp decreases in harmful behaviors and emotional struggles. Overall, consistent interaction with God’s Word is the key factor most strongly linked to real spiritual transformation. Want to see the data for yourself? Follow the link here and read the full study—you’ll be encouraged by what they discovered.

  • Did you know (Psalm 118)?

    • Psalm 118 is the middle chapter of the entire Bible?
    • Psalm 117, before Psalm 118 is the shortest chapter in the Bible?
    • Psalm 119, after Palm 118 is the longest chapter in the Bible?
    • The Bible has 594 chapters before Psalm 118 and 594 chapters after Psalm 118?
    • If you add up all the chapters except Psalm118, you get a total of 1188 chapters.
    • 1188 or Psalm 118 verse 8 is the middle verse of the entire Bible?

    Should the central verse not have an important message? “It is better to trust and take refuge in the Lord than to put confidence in man.”

  • The Foolishness of Preaching, Pt 2

    Part 2: Reasons for Preaching

    If you haven’t yet read Part 1 of this series, click here to read that first.

    Now, the second part answers the question of why we have the offices of Ephesians 4:11-12. Why does God do it this way? Why does he plan for there to be fallible (and I’m talking about myself here) human teachers and preachers in the church, who teach and preach to the people on the basis of God’s infallible word, when the people have that infallible word right there in their hands?

    • Because we are commanded to preach.

    As stated earlier, Timothy was commanded by Paul to preach according to 2 Timothy 4:2. It is imperative to follow the commandments of scripture for the body needs these commandments in order for the bride to continue on in her preparations for the coming Bridegroom.

    • Pastors/Shepherds, while fallible, are uniquely gifted to teach.

    Preachers and teachers (shepherds), according to 1 Timothy 3:2, are to be gifted — or apt or able — to teach, which means that they should have the time, the inclination, the skill, and the spiritual discernment to see things in God’s infallible Word that many may not see. 2 Timothy 2:2 also exhorts likewise to commit to faithful men able to teach others. It is the pattern of the LORD for tending to His flock. 

    (John 21:15-17) “So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these?  He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.  {16} He saith to him again the second time, Simon, son of Jonas, lovest thou me?  He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.  {17} He saith unto him the third time, Simon, son of Jonas, lovest thou me?  Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.”

    Significance of 3’s:

    1. The Trinity
      The Father, the Son, and the Holy Ghost
    2. Patriarchs
      Judaism began as a family religion practiced by three generations of fathers and sons, known as the patriarchs: Abraham, Isaac, and Jacob. The central Jewish prayer, the Amidah, refers to God as the God of these three.
    3. Torah
      The Torah is divided into three parts: Pentateuch, Prophets, and Scriptures. Moses, the third child of his parents, received the Torah in the third month of the Jewish calendar.
    4. Festivals
      The Jewish festival calendar is made up of three pilgrimage festivals: Passover, Shavuot, and Sukkot.
    5. Prayers
      Jews pray three times a day, and many stanzas in prayers are repeated three times. The priestly benediction, birkat kohanim, is a threefold blessing.
    6. Other examples
      Abraham was visited by three angels three days after his circumcision, and God told him to sacrifice his son Isaac at a place three days away. Adam and Noah also had three sons

    A first century Jew knows the significance of the Messiah. Peter believed Jesus as the Messiah, so for him to be asked 3 times if he loved Him, this would bring a panic to any sane Christian.

    Remember that this came as no surprise to Jesus that He’d have a fallible man as Peter, who denied Him 3 times, to be charged with caring for the flock.

    • Sermons can help us read the Bible better.

    As read in 1 Timothy 3:2, being apt or able to teach means that the pastor should have the time, the inclination, the skill, and the spiritual discernment to see things in God’s Word. That in doing so, they are able to dedicate themselves to the ministry in ways that not everyone can. It is a call to a work that requires much time, effort and dedication. One who pastors and shepherds effectively is often unable to work another profession and be so effective for their ministry. For this reason, Paul exhorts the body of Christ to care for the needs of the servant minister amongst them. The full time ministry that the pastor/shepherd endeavors unto will take his time from providing otherwise for their families and responsibilities.

    (1 Timothy 5:17-18) “Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.  {18} For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.”

    (Galatians 6:6) “Let him that is taught in the word communicate unto him that teacheth in all good things.”

    (Luke 10:7) “And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.”

    (Philippians 4:16-19) “For even in Thessalonica ye sent once and again unto my necessity.  {17} Not because I desire a gift: but I desire fruit that may abound to your account.  {18} But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.  {19} But my God shall supply all your need according to his riches in glory by Christ Jesus.”

    (Acts 20:28) “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.”

    • Preaching awakens new affections for God.

    Preaching is the communication of both seeing and savoring the reality in the text. This means that those who listen to such preaching, over time, will not only have their heads stocked with new thoughts, but will have their hearts awakened to new affections for God and His word and His ways and His people.

    We might think that the Bible itself should be enough to awaken all the affections and emotions that Christians ought to feel. Well, the plain fact is that that does not happen by itself. God has planned that we be inspired and encouraged and humbled and thrilled by the things of God, which we see more movingly through faithful, Spirit-filled preaching, amongst other endevours. Bible studies, discipleship and counseling can offer a degree to this as well. But the point is to not forsake the preaching simply for the other avenues that are taken.

    (Romans 10:17) “So then faith cometh by hearing, and hearing by the word of God.”

    That’s why he says this to those teachers in Thessalonica:

    (1 Thessalonians 5:14) “Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.”

    Encouragement happens in preaching. That’s a change of emotions and affections. Affections are changed, not just minds, through God-ordained preaching.

    • God saves through the foolishness of preaching.

    God has ordained that the eyes of the spiritually blind be open and that salvation come through the foolishness of fallible human preaching.

    (1 Corinthians 1:21) “For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.”

    “We might imagine, in our own heads, that all the world needs are Bibles dropped from airplanes into people’s lives. Well, we can imagine all we want. But God’s plan is that people are saved through the preaching of the Bible, through the preaching of biblical truth, not just the reading of the Bible. The foolishness of preaching is appointed as one of the important means of saving sinners.” – John Piper

    We need to hear the word from other believers, from those appointed according to Eph 4.

    (1 Corinthians 12:21) “And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.”

    Behind all five of those previous points lies the truth that God intends for the church to be a mutually interdependent body of believers. The eye cannot say to the hand, “I have no need of you. I’ve got my Bible. I don’t need you.” In other words, Father God has determined that Jesus Christ, through the ministry of the Holy Spirit, will get more glory through the Christ-exalting, Spirit-dependent, word-saturated, mutual ministry in the church than he would if people only read their Bibles.

    Christ is always more glorified when we doing things by the will of God, rather than by forsaking God’s way while presuming to love the Bible